Kategoriarkiv: Peter Kurrild-Klitgaard

Danmark daler i økonomisk friheds-indeks

Jeg har på baggrund af den seneste udgave af Economic Freedom of the World-indekset (som jeg/CEPOS er de danske deltagere i) lavet et lille notat til CEPOS om Danmarks relative placering i indekset.  Selve notatet og diverse andre ting kan findes her, og Børsen bringer dd. en artikel om det, som kommer her:

Stor offentlig sektor begrænser økonomisk frihed

Ny international rapport påpeger, at Danmark halter bagefter på økonomisk frihed og er på en 17.-plads blandt andet blevet overhalet indenom af Østrig og Estland.

Danskernes økonomiske frihed steg under den socialdemokratiske regering i 1990’erne, men står i stampe under VK-regeringen.

Danskernes økonomiske frihed steg under den socialdemokratiske regering i 1990’erne, men står i stampe under VK-regeringen.

I en ny, international opgørelse over den økonomiske frihed i verdens lande dumper Danmark fra en 14.- til en 17.- plads siden regeringsskiftet i 2001. Det viser rapporten, hvis danske del er udarbejdet af professor Peter Kurrild-Klitgaard fra Københavns Universitet for den borgerlige liberale tænketank CEPOS.

»Den økonomiske frihed er som helhed stagneret siden regeringsskiftet, hvor Danmark er blevet overhalet af blandt andet lande som Østrig og Estland. Vi skal passe på, at de stærke økonomiske resultater, som Danmark har vist i de senere år, ikke bliver en sovepude, så vi sakker yderligere bagud, når det gælder om at gøre Danmark konkurrencedygtig og at skabe vækst,« siger Peter Kurrild-Klitgaard.

Nær sammenhæng

Rapporten viser, at der er nær sammenhæng mellem ranglisten over økonomisk frihed og resultaterne af såvel den årlige kåring af mest konkurrencedygtige økonomier fra World Economic Forum og det årlige indeks over de mest globalt orienterede økonomier fra det internationale konsulenthus AT Kearney. De mest frie økonomier er generelt også de mest konkurrencedygtige økonomier og de økonomier, der klarer sig bedst i globaliseringen.

Peter Kurrild-Klitgaard siger, at det er relativt enkelt at slå fast, hvad der begrænser Danmarks økonomiske frihed. Det fremgår af rapporten, at Danmark sammen med Sverige, Norge og Finland placerer sig i selskab med verdens diktaturstater, når det gælder størrelsen af den offentlige sektor. Også reguleringen af arbejdsmarkedet trækker ned i Danmarks placering, mens Danmark indtager en global førsteplads, når det gælder retssikkerhed og sikringen af ejendomsretten.

»Det er en vigtig pointe, at statens rolle i samfundsøkonomien handler om langt mere end skat. Danmark ligger vældig godt på en række områder, men ikke når det gælder størrelsen af den offentlige sektor. Problemet i Danmark er især størrelsen af overførselsindkomsterne,« siger Peter Kurrild Klitgaard.

Ranglisten over global, økonomisk frihed er langt fra den første, der peger på skat og den offentlige sektor som de to faktorer, som udgør den største barriere for vækst og konkurrencedygtighed. World Economic Forums rapport når samme konklusion.

»Da der er en stærk og robust sammenhæng mellem et lands økonomiske frihed og dets økonomiske vækst, kan man forvente, at en række andre lande, som liberaliserer deres økonomier mere end Danmark, i længden vil overhale Danmark i vækst – og dermed i velstand og levestandard,« siger Peter Kurrild-Klitgaard.

Han opfordrer til, at der bliver gennemført en skattereform, for eksempel en såkaldt flad skat, der sænker den marginale skattesats til under 50 pct. Men professoren tilføjer, at også er behov for yderligere reformer på arbejdsmarkedet, i den finansielle sektor og i reguleringen af erhvervslivet.

Update:

  • Berlingske Business omtaler notatet her.
  • CEPOS’ nye undersøgelse af sammenhængen mellem økonomisk frihed og iværksætteri findes her.

The Vote Motive

Så er det igen tid til noget, der ikke er polemik, men har lidt med forskning at gøre–og så et gran selvpromovering.  Mere specifikt, så bad Institute of Economic Affairs i London mig forrige år om at redigere en 30-års jubilæumsudgave af den lille bog af public choice økonomen, Gordon Tullock, The Vote Motive, som IEA oprindeligt udgav i 1976.  Bogen er ikke et stort, originalt bidrag til studiet af politik, men den var i sin tid en af de første, lettilgængelige introduktioner til det dengang nye fænomen public choice teori, og som sådan var den faktisk indflydelsesrig i europæiske kredse langt udover, hvad mange andre værker har været.  (Bogen inspirerede forfatterne til “Yes, Minister”, og den var iøvrigt denne Punditokrats første introduktion til emnet, da jeg i 1985 via mine venner Otto og Palle og Libertas’ postorder-boghandel købte den svenske oversættelse.)

Så udover at skrive en introduktion om bogens indflydelse, har jeg til denne jubilæumsudgave bedt tre fremtrædende public choice eksperter–den britisk-amerikanske økonom Charles Rowley, den amerikanske økonom og politolog Michael Munger og den tyske økonom Stefan Voigt–om at give deres respektive bedømmelser af bogen og Tullocks arbejder.

Jeg håber, at udgivelsen–selv her 30 år efter–kan virke lige så øjenåbnende på andre, som den gjorde på mig.  Der er omtale af udgivelsen her hos IEA, hvor man–hvis man er virkeligt nærig og ikke vil betale £12 for et flot trykt eksemplar–også kan downloade bogen som pdf-fil.  Ellers kan den købes hos IEA og Amazon.

Sine qua non

En britisk domstol har fundet Umran Javed skyldig i racehad og opfordring til drab–specifikt for under Muhammed-krisen sidste år at have opfordret til, at muslimer bombede Danmark.  Det skete under en demonstration, hvor han var taler, og som Berlingske Tidende beskriver således:

"Dannebrog blev brændt af til taktfaste skældsord, da omkring 350 demonstranter samlede sig foran den danske ambassade i februar sidste år for at vise præcis, hvad de mente om tegningerne af profeten Muhammed, der bl.a. var blevet offentliggjort i Jyllands-Posten. Bannere, der hyldede de fire selvmordsbombere fra Londons angreb i undergrunden og lovede Europa, at mujahedin-krigerne var på vej, blev holdt i vejret, mens taktfaste råb mod Vesten, USA og især den danske regering forsøgte at finde vej op mod ambassadens lukkede vinduer. Enkelte kom udklædt som selvmordsbombere for at vise deres holdning over for Danmark."

Vi skal ikke her indlede en diskussion af, om det nu er passende, at man straffer en person for udtalelser snarere end gerninger–selvom den diskussion da iøvrigt altid er værd at tage.  Nej, snarere vil vi blot gengive den fulde transkription af, hvad manden faktisk sagde in extenso, idet den ganske godt illustrerer, hvad hele balladen handlede om: Ikke blot noget om, at nogen var "stødt" på manchetterne, eller "krænket" på deres religiøse følelser e.l., men derimod om selve grundpillerne for hvorledes et samfund skal være indrettet, og hvem der skal stå til ansvar for hvad:

"Mine kære muslimske brødre og søstre, vi må forstå, hvorfor vi er her i dag. For at erklære at vi ikke vil finde os i, hvad Danmark gjorde … Vi vil ikke finde os i, hvad Frankrig, hvad Europa, hvad alle verdens vantro og den vestlige verden står samlet om.

I har erklæret krig mod Allah og hans budbringer. I har erklæret krig mod det muslimske samfund, og det kommer I til at betale en høj pris for. Tag ved lære af Theo van Gogh. Tag ved lære af jøderne i Khaybar. Tag ved lære af hvad I kan se, for I kommer til at betale med jeres blod. Danmark, I kommer til at betale. Danmark, I kommer til at betale, I kommer til at betale. Med jeres blod, med jeres blod, med jeres blod. Bomb, Bomb Danmark. Jihad er en del af Gud.

Demokrati, hykleri. Til helvede med demokrati. Til helvede med Danmark. Til helvede med frihed. Bomb, bomb Danmark. Danmark, vær på vagt. Zarqawi kommer tilbage. Bomb, Bom USA. Bomb, bomb Danmark."

PS.  Umran skal nu angiveligt–lige inden strafudmålingen–have sagt, at han fortrød sine udtalelser.  Det bliver spændende at se, om den fortrydelse holder lige så længe som Zacharias Mousawis anger.

Something rotten: TNR om Danmark

Det ganske ofte ganske glimrende (og meget indflydelsesrige), "left liberal" amerikanske tidsskrift The New Republic har i sit seneste nummer et langt forsvar for "den danske model": Altså at høje offentlige udgifter skulle lede til høj økonomisk vækst.  Her er (med et groft brud på ophavsretten) lidt at sætte tænderne i:

Great Danes

by Jonathan Cohn

If you want a lower standard of living," conservative policy experts Grace-Marie Turner and Robert Moffit wrote in an op-ed last week, "the Europeans have the right prescription." The topic of discussion was universal health care, but it just as easily might have been government-sponsored child care or generous unemployment benefits. The failure of the European welfare state is, after all, an article of faith among conservatives, from Robert Samuelson ("Europe is history's has-been") to Jonah Goldberg ("Europe has an asthmatic economy") to David Brooks ("[T]he European model is flat-out unsustainable").

The argument generally goes like this. Nowadays, every nation faces a stark but straightforward choice: It can admit that globalization demands a fluid economy–in which people will lose jobs frequently and incomes are bound to be more volatile–and adapt by slashing taxes, government benefit programs, and trade barriers. Or it can try to hold on to old-fashioned notions of lifetime job security and guaranteed incomes by blocking out trading partners, closely regulating business activity, and maintaining a generous welfare state–a formula sure to produce sluggish growth, chronic unemployment, and crippling government debt.

Given their political agenda, it's easy to see why conservatives would be attracted to this analysis. But, even as the pundits wring their hands at Europe's economic decline, a growing number of American economists have begun looking across the pond for inspiration–to Scandinavia and, especially, to Denmark. Over the last decade, the Danes have turned the conventional wisdom on its head by boasting not only one of the world's most expansive welfare states, but also one of its most robust economies. Given the way average American workers' wages continue to stagnate even as their burden of risk–of losing a job, of losing medical insurance–continues to rise, it looks increasingly as though the conservative triumphalism has been misplaced: It may be that Europe has something to teach us after all. And Democrats, who have come back into power promising to address economic insecurity, should be sure to listen.

As in most of the developed world, Denmark's welfare state traces its origins to the Great Depression–specifically, to a dank January morning in 1933 when Prime Minister Thorvald Stauning called several of the country's political leaders to his apartment for a private session to discuss the nation's growing economic crisis. As Eric Einhorn and John Logue recount in a forthcoming essay on Danish history, nearly half the population was out of work and farm foreclosures were widespread. With communism and socialism gaining popularity among the increasingly distressed population, Stauning and his colleagues were desperate to take actions that would not only alleviate the widespread suffering but also save capitalism itself.

Stauning's apartment was on a small, quiet street named Kanslergade. And the resulting "Kanslergade compromise," as it came to be known, would give birth to the contemporary Danish welfare state. Denmark always had an egalitarian tradition, rooted partly in its strong ethnic identity. But, prior to the 1930s, fulfilling that guarantee was largely the responsibility of private associations, organized around jobs or communities. The Kanslergade compromise changed all that. Henceforth, the government would take primary responsibility for making the economy work–and making sure that it worked for everybody–by, among other things, providing a set of social insurance programs that protected against illness and unemployment.

The strategy succeeded. Denmark's political center held, Danes got back to work, and, on the eve of World War II, the economy was back on track. The country continued to thrive after the interlude of Nazi wartime occupation and, from the 1950s through the 1970s, it generally had steady, strong growth. The more the economy grew, the more money the government collected through taxes–allowing it to provide, in turn, even more generous services. By the '70s, Denmark had developed a well-earned reputation for providing what was arguably Europe's most comprehensive and lavish set of welfare benefits.

But the Danish economic model–like those across Europe and in the United States–was challenged by "stagflation" in the '70s and globalization in the 1980s. Denmark's economy, like those in most of Europe, started lagging behind that of the United States. While Americans were going back to work–and, in some celebrated cases, getting fabulously rich–millions of Europeans were joining the ranks of the chronically unemployed, living off of generous welfare payments. Meanwhile, businesses, hamstrung in some countries by rules that made it difficult to hire and fire new workers, weren't investing or creating new jobs.

But, while most of Europe continued staunchly to resist change, the Scandinavians began to embrace it–led, once again, by Denmark. In the early '80s, with unemployment in double digits and the economy slowing to a crawl, voters threw their support behind the Danish conservatives, enabling them to oust the Social Democrats who had run the country for most of the postwar period. Although the conservatives were not very far to the right by U.S. standards, they had run on a platform of rescuing the Danish economy, which they vowed to do by privatizing some government services, modestly reducing welfare benefits, and bringing down government deficits. And, for a few years, they made some headway, particularly when it came to trimming the pension system and bringing the government budgets back into balance.

By the early '90s, the economy had recovered enough–and the public's enthusiasm for the conservatives had waned enough–to swing politics back in the other direction. The Social Democrats took power once again, this time under the leadership of Poul Nyrup Rasmussen, a close ally of Denmark's organized labor movement. But, contrary to the expectations of some supporters, Rasmussen didn't abandon the conservative reforms. Instead, in a classic Nixon-to-China move, he undertook some of the very measures that the conservative coalition had proposed but could not enact on its own.

One of these was the sale of Denmark's state-owned telephone company, which, relative to the size of the country's economy, represented one of the largest efforts at privatization in Europe for the entire decade. Rasmussen also remained committed to balanced budgets, making more low-level spending cuts to keep the budget in line. But perhaps most important were the reforms Rasmussen's Social Democrats introduced to the Danish unemployment system. Previously, unemployment benefits had been not only very generous–equal, in some cases, to 90 percent of lost wages–but also essentially unlimited. Under a new scheme pushed through by the Social Democrats, the government began limiting assistance to four years–and, even then, only on the condition that beneficiaries worked or enrolled in job training.

Essentially, Rasmussen was triangulating between the two main poles of the country's political debate, in a manner much like
the one Bill Clinton was e
mploying in the United States at roughly the same time. But, because politics in Denmark were generally far to the left of the United States, the resulting compromise actually looked quite different. Relative to Clinton's welfare reform, Rasmussen's invested much more money in worker-counseling and training. The explicit goal was to recognize a social compact: Just as the unemployed were obligated to find new jobs, so the government was obligated to make sure the jobs were there (even if it meant creating them on the public payroll) and that the unemployed received proper training to succeed. Today, largely as a result of Rasmussen's reforms, Denmark spends more than 4 percent of its GDP on its labor market programs–the most of any country in the Organization for Economic Cooperation and Development (oecd) and more than 20 times what the United States spends on its worker-training programs.

In some respects, though, what was most significant about Rasmussen's agenda was what it did not include: radical changes to the welfare state. And that explains why, today, the country has programs that remain among the most generous in the developed world. There is universal health care and child care. Lengthy maternity and paternity leaves are available. And, despite the time limit, unemployment benefits are still worth up to 90 percent of lost wages. In all, Denmark spends nearly one-third of gross domestic product on government-run benefits–among the highest in the developed world and more than twice what the United States spends. Naturally, Denmark has a tax burden to match: Half of the country's annual economic output goes through government in the form of taxes–again, among the highest in the developed world and well above the U.S. rate of just under 30 percent.

If you believe the conservative rhetoric on economics, this combination of high taxes, a large public sector, and lavish welfare benefits ought to be killing the Danish economy. But it's not. In fact, Denmark's economy has thrived. And nowhere is that more apparent than in the job market. By the time Rasmussen left office in 2001, the unemployment rate had fallen from a 1994 peak of 9.6 percent to 4.3 percent; in 2002, it fell below the U.S. rate, where it has remained ever since. For the most recent quarter of 2006, Denmark's standardized unemployment rate was 3.6 percent, compared with 4.7 percent in the United States. Moreover, while Europe has a reputation for fostering cadres of idle youth (a reputation that, in countries like France, has at least some basis in reality), in Denmark, a mere 3 percent of its 15- to 19-year-olds are neither in school nor working–the second-best rate in the developed world. (Tiny Luxembourg is first.) In the United States, by comparison, the figure is about 7 percent.

Another important measure of overall economic health is GDP per capita, which in effect approximates the wealth generated per person per year. Here, the United States remains near the top of the developed world, at $39,732. Denmark, though also in the top fifth of the oecd, is at just $31,932. It's a significant difference, but one that reflects, in part, the fact that Americans simply work more hours, don't get as much vacation, and can't take such generous pregnancy or sick leaves. GDP per capita is also an average, pulled up by the extraordinary wealth of America's elite. Once you consider the distribution of income and material goods, it becomes apparent that typical citizens in Denmark are doing as well as–and quite possibly better than–their American counterparts.

Nearly 80 percent of Danish households have access to a home computer, the second-highest proportion in the world; just 62 percent of U.S. households can make the same claim. And, while the United States scores a bit higher than Denmark on the U.N. "Human Development Index," which combines financial standard of living with measures like knowledge and life expectancy, Denmark bests the United States on the "Quality of Life" index, which the Economist Intelligence Unit devised to measure a similar combination of factors. One reason Denmark scores so well is that programs like universal health care and day care mean middle-class Danes don't carry around the same sort of anxieties that their American counterparts do. The existence of such programs also helps explain the most obvious economic difference between Denmark and the United States: America's poverty rate of 17.1 percent is the second-worst in the oecd, behind only Mexico. And Denmark's? It's 4.3 percent, tied with the Czech Republic for the best on the planet.

To critics, the trouble with large welfare programs isn't so much what they do today as what they promise to do tomorrow: Since aging populations will eventually claim more in benefits than younger generations of workers are projected to generate, the programs appear unsustainable. In the general sense, this claim has some truth. The money Denmark owes its future retirees, in the form of pensions and health benefits, will indeed put a huge claim on its treasury–one it's not yet fully prepared to meet. But Denmark is in a far better position to meet those obligations than many other countries, including, yet again, the United States. As it has for several years, Denmark is presently running a small budget surplus, equal to around .65 percent of its GDP. The United States, of course, is running large deficits, in the neighborhood of 4.5 percent of GDP–which is one reason our long-term financial liabilities are more severe, too.

So what have the Danes figured out that conservative American pundits haven't? "High taxes don't hurt [by themselves]," says Harvard's Richard Freeman, a highly respected labor economist who has studied Europe extensively. "It depends on what you are getting for the money." Medical care is the most obvious example of this. Danes have lower infant-mortality rates than Americans and, statistically speaking, live just as long. You can't pin that completely on the medical system (a lot has to do with poverty, diet, and so on), but it certainly suggests Danish health care is no worse than the U.S. version. Yet we Americans pay far more for our system, because it's riddled with inefficiencies as insurance companies compete with one another to enroll healthy beneficiaries, rather than finance good care.

Another thing the government does well is spend money on projects whose benefits are too long-term, or too spread-out, to attract sufficient private investment. Worker-training is a case in point. One of the great virtues of Denmark's worker-retraining program is the way it enables even middle-aged workers to shift gears and pick up a new profession: If, for example, you're an unemployed textile worker whose best prospect for a new job in two years lies in health care, then the Danish government will pay to train you as a physician's assistant.

Just as a well-educated workforce attracts foreign investment, so does strong infrastructure–whether it's in the form of good roads or a speedy information highway. Here, too, Denmark excels. And here, too, government can take considerable credit, as the Economist Intelligence Unit noted in its glowing write-up: "High public spending also translates to an excellent infrastructure…. Denmark has emerged as a global leader in the development of information and communications technology infrastructure, and a pioneer for wireless technologies, including Bluetooth, among others."

Of course, infrastructure is only part of the story–and a modest one at that. A bigger reason, ironically enough, is the tax code. The high rates on personal income, which max out at 63 percent, mask relatively low rates on investment capital and corporate earnings. That relative balance–with investment taxed less than wages–is what many economists prefer, since, theoretically, low taxes on corporations will en

courage them to invest more, creating more jobs, and so on. The reason Danes tolerate such high income taxes, even while corporate taxes are low, is that they feel like they're getting something for the money: good public services. In effect, the generosity of the welfare state creates political room for economic policies that foster higher growth.

That's also true in the larger sense, when it comes to the rules–or lack thereof–about hiring and firing. Studies have shown that Danes change jobs more frequently than their counterparts elsewhere in Europe and that, on the whole, they have the shortest tenures. With such a volatile job market, you might expect the Danes to clamor for the same kinds of protections as, say, the French or Germans. But they haven't. The main reason, everyone seems to agree, is that the combination of welfare programs and job-training means that the newly unemployed needn't fear becoming destitute. Indeed, in some cases, losing a job is actually a way to get a step up. Polls show that, despite the high rates of job turnover, Danes are among the most optimistic about their prospects for finding work again. As Stein Kuhnle, an expert on Denmark who now teaches at the Hertie School of Governance in Berlin, explains: "One may say that the Danish system is one promoting employment security rather than job security" (my italics).

Earlier this year, an article in The Wall Street Journal on the closure of a Danish meatpacking plant illustrated how fluid labor markets and generous welfare supports produce a virtuous cycle. As soon as the factory was shuttered, the famous Danish job placement and training system went to work. Counselors met with each of the newly unemployed workers, drawing up individual plans of action for each and then monitoring the "clients" to make sure they followed through on their plans. Then, using both state money and some contributions from the old employer, they financed classes to retrain the workforce. The results were impressive: After having spent ten years slicing up pig carcasses, Suzanne Olsen now had a position as a golf landscaping apprentice. Finn Larsen was enrolled in classes to become fully trained as a math and science teacher. Indeed, of the 500 workers the company had laid off, within ten months only 60 were still collecting Denmark's generous unemployment benefits.

Talking up one region's, or one country's, economic model is a recurring phenomenon in politics–and a tricky one. At various times in the last 50 years, the opinion elite has swooned over the Anglo-American countries, the Far East, continental Europe, and even the communist bloc because their economies were in the middle of a temporary boom. But even "successful" countries often have problems that admirers either overlook or willfully ignore. And Denmark has its share of those. To take one obvious example, because the generous unemployment benefits and job-training means nobody wants to work in low-wage jobs, the country's service sector is lackluster. Positions like housekeepers and nannies tend to be filled by immigrants operating as part of an underground economy. "We have a vibrant public sector," says Christoffer Green-Pedersen, a professor of public policy at the University of Copenhagen. "But I've never seen a shoe shiner. It'd be too expensive."

A bigger issue for those who might want to import the Danish model–particularly for a country like the United States–is that Denmark is a small, ethnically homogenous country with a tradition of marked cooperation. Labor and management enjoy one of the least adversarial relationships in the developed world, enabling them to pursue mutually advantageous arrangements. Many experts think the strong sense of common enterprise among Danes improves government services by promoting a strong sense of duty among civil servants.

Still, nobody is suggesting that other countries could–or even should–import the Danish model whole. (Among other things, the strong sense of common purpose has an uglier side: relatively harsh treatment of foreigners and immigrants.) The idea, rather, is to take broad lessons from Denmark's experience. And the broadest lesson would seem to be the most obvious one: that it is entirely possible to have a large welfare state, with generous benefits, without choking the economy. Data from the rest of Scandinavia, which all use variants of the same economic model, support this argument. In a recent Scientific American column focusing on the performance of these Nordic countries, Columbia University economist and best-selling author Jeffrey Sachs blasted the right's anti-tax, antigovernment conventional wisdom, concluding that "a generous social-welfare state is not a road to serfdom but rather to high levels of satisfaction, fairness, economic equality and international competitiveness."

Nor is Sachs the only prominent economist who has taken notice of Scandinavia's success. So have Harvard's Richard Freeman and Nobel Prize-winner Joseph Stiglitz, the former chief economist for the World Bank. Even some relatively conservative economists–like the American Enterprise Institute's Kevin Hassett, who has been an adviser to John McCain–will concede that the Nordic model works, although they are dubious that the United States could copy it: "The Scandinavians," Hassett says, "show that you don't have to have a terrible economy if you have a big welfare state and high taxes."

Scandinavia's success has particular relevance today, when the Democratic Party suddenly finds itself with real political power again–and a mandate to address the rising economic insecurity that many American workers feel. The problem for the Democrats, as my colleague Jonathan Chait recently noted ("Freakoutonomics," November 6), is that the solutions they've pushed for in the last decade suddenly seem inadequate. For most of the 1990s, the Clinton administration pursued a relatively conservative set of economic policies that focused on efforts to improve overall growth, such as free trade and balanced budgets. Most economists believe Clinton's economic policies did, in fact, strengthen the economy as a whole. But it's also becoming apparent that the poor and middle class didn't benefit from the subsequent period of growth as much as the administration had hoped–and that both groups remain surprisingly vulnerable to economic dislocation today.

Of course, even back in the early '90s, not every member of the Clinton administration was so sanguine about the policies it was pursuing at the time. Among those dissenting was then-Secretary of Labor Robert Reich, who proposed that "if we blended our flexible labor markets with [Europe's] investments in human capital and put the safety net somewhere in between ours and theirs, you would have the best system in the world." Reich's argument famously lost out to those of Clinton's more conservative advisers–among them former National Economic Council Chairman Laura Tyson and former Treasury Secretary Robert Rubin.

And so it was a little ironic that, a few weeks ago, it was Tyson and Rubin, along with some other former Clinton advisers, who found themselves discussing Denmark at a panel on economic policy co-sponsored by The New Republic and the Brookings Institution. Tyson, who just completed five years as dean of the London Business School, first raised the possibility that Denmark might be a model for the United States, noting that "there is nothing in the growth rates to suggest that Denmark is paying a penalty for having a high level [of taxes and government spending]. … This is not to mention in addition the fact that health care coverage in Denmark is universal, and it is not to mention the fact that, actually, Denmark has one of the lowest poverty rates in Europe and has the lowest poverty rates for children in all of the o

ecd countries."

Upon hearing that description, Rubin quipped, "I think I would like to move to Denmark." That, surely, isn't necessary. But a fact-finding visit might be worthwhile.

Oven på to ugers ferie og fravær er min lørdag simpelthen for kort til at opremse, hvor mange fejl, misforståelser og fejlfortolkninger, der er i artiklen–men andre er velkomne.  Derimod er der (som altid) en række kritiske bemærkninger hér hos vennerne ovre på MarginalRevolution og lidt interessant fra Matt Yglesias og dennes læsere (deriblandt vores gæste-blogger Limagolf).  Her er TNR's egne læserkommentarer.

Bartlett om Gerald Ford

Den amerikanske liberalistisk-orienterede, konservative forfatter og kommentator Bruce Bartlett skrev sidste år bogen "Impostor: How George W. Bush Bankrupted America and Betrayed the Reagan Legacy".  Titlen siger vist det hele.  Det syntes de også ved den iøvrigt ellers ganske gode frimarkedsorienterede tænketank, National Center for Policy Analysis, hvor Bartlett dengang arbejdede–så han blev fyret. Nu er han så denne måneds gæsteblogger på New York Times' blog.  Det kræver abonnement at kunne læse, så her kommer med saks og klister, hvad han forleden skrev vedrørende nyafdøde, Republikanske ekspræsident Gerald Ford.  Det er pænere, end man skulle tro–og pænere end hvad Bartlett har at sige om GWB:
With the passing of Gerald Ford, we have lost more than a former president who served the nation honorably in trying times. The Republican Party has also lost its last link to a tradition it once embraced. Gone now is any trace of the solid Midwestern ethics that Ford personified – things like not spending more than you take in, being skeptical about the use of force, and not imposing one's values on others.
Gone also is any trace of the Western-style libertarianism that Barry Goldwater and Ronald Reagan exemplified. Instead, we now have a Republican Party that has imposed vast financial costs on future generations just to win a few votes today, that is hasty and imprudent in the use of force, and that takes a virtually puritanical approach to imposing on everyone the views of evangelical Christians.
Ford and Reagan were much closer to each other philosophically than either of them would be to George W. Bush. Although Reagan and Ford faced off against each other for the Republican presidential nomination in 1976, they weren't really fighting over basic principles – on those, they mostly agreed with each other. The big debate was about political strategy and tactics.

The Reagan people thought that Ford was insufficiently bold in pursuing a conservative agenda – when he declined, for example, to propose a permanent tax cut and instead, in 1975, offered only a one-shot tax rebate. The Reagan people thought that the Ford people had essentially given up hope of turning around the ship of state and that the best they could do was just keep the ship from sinking on their watch.

Indeed, there was a certain fatalism to the way Ford viewed his options. He had been elected to the House of Representatives in 1948, and during all but two of his long years of service there, the Democrats were in the majority, and Republicans could do little to pursue their agenda. Moreover, in 1974, the Democrats greatly increased their majority, putting many aggressive liberals in positions of leadership for the first time. (The chairmanship of the House Democratic Caucus, for instance, passed from the relatively conservative Olin Teague of Texas to the liberal Phil Burton of California.)

Consequently, Ford saw no chance for any legislation that might fix the problems caused by price controls on energy or skyrocketing entitlement programs. He had his hands full just beating back measures that would have increased spending and made matters worse. But at least he knew how to use his veto pen and did so on 66 occasions in a little more than two years. The fact that Ford was overridden 12 times – the second largest number of any president * – shows just how difficult his political position was.

The circumstances of the time were atrocious. The nation suffered the worst economic recession since the Great Depression** on Ford's watch, yet inflation remained unacceptably high. The Vietnam War was officially lost while Ford was president. And the Soviet Union was at the peak of its military and political power.

The point is that it was not unreasonable to think, as Ford did, that the best that could be done was just to keep things from getting worse. Some of his younger aides, such as Dick Cheney and Donald Rumsfeld, no doubt chafed at this reality. This may explain why they still exhibit a kind of bunker mentality when criticized. They remember too well the unfair criticism of Ford in 1975 and 1976, when many national problems were simply out of his control.

The more optimistic Reagan people saw the Ford approach as defeatism. In crisis there is opportunity, they thought. And as outsiders, they weren't awed by the power of the Democratic leadership, the national media or the federal bureaucracy. The Reagan people thought that strong leadership and new ideas about foreign and domestic policy could overcome these forces.

In 1976, Ford probably had the better of this argument. The country wasn't ready for Reagan that year, and Reagan himself wasn't really ready to be president either. The nation needed the experience of Jimmy Carter to make Reagan's presidency possible. The American people needed to give the conventional wisdom one last shot at fixing the country's problems before they would be open to new conservative ideas. And Reagan needed time out of office to study and think and discuss these ideas, and learn to articulate them and how to implement them.***

By contrast, the current President Bush came to office without ever having had the humbling experience of laboring for years as a minority leader in Congress or the long years of thought and study Reagan put in on the problems of public policy. From his life in the West, Bush picked up none of Goldwater's libertarianism, but instead absorbed the bravado and evangelicalism that are characteristic of many Texans.

I would be less concerned if I thought Bush was an isolated case of a president out of step with his own party, as Carter was. What bothers me is that I don't see anyone in the Republican Party today who exemplifies either Ford's philosophy or Reagan's. Yet I believe that many at the party's grass roots yearn for a leader who has Ford's humility and prudence and Reagan's optimism and love of ideas, and none of Bush's overconfidence and anti-intellectualism.

___

* Andrew Johnson was overridden the most times, with 15 overrides. Ford is tied with Harry Truman, but Truman served almost four times as long.

** It's a source of some irritation to me that politicians are always saying that the latest recession was the worst since the Great Depression. By any measure, the one Ford dealt with was the worst. Raw data can be found here.

*** To learn about the research Reagan did in the late 1970s and the evolution of his thinking, I strongly recommend reading "Reagan's Path to Victory," by Kiron Skinner, Annelise Anderson and Martin Anderson, which contains many of Reagan's own writings. Clearly, by 1980, he was much better prepared to be president than he was in 1976.       

Ex cathedra

Jeg har tit hørt fra borgerligt-liberale studerende indenfor samfundsvidenskabelige fag, at de føler sig frustrerede, når de skal vælge, hvilke valgfrie fag de vil have (når ellers den mulighed måtte byde sig).  Hvis der er gode lærere og spændende fag, kan man selvfølgelig altid vælge dem–og heldigvis kan man som f.eks. økonomi- eller jura-studerende tit tage fag indenfor statskundskab, eller omvendt, eller man kan “shoppe” på helt andre institutioner end ens egen.

Ikke desto mindre hører jeg tit fra studerende, som føler sig frustrerede over, at der på flere studier er mange fag af … skal vi sige … meget eksplicit venstreorienteret observans.  Der er postmodernisme/socialkonstruktivisme mig hér, marxisme mig dér, og mange fag, som prætenderer at være “videnskabelige” er i praksis meget ideologiske.  (“Demokrati-teori” er f.eks. som regel synonymt med den ikke just værdifrie Robert Dahl e.l.)  Til gengæld er der langt mellem fag, der f.eks. behandler borgerlige/liberale tænkere i bund–seriøst, kritisk og uddybende.  Fra tid til anden er der enkelte undervisere det ene eller det andet sted–som regel eksterne–som udbyder noget, men der er langt imellem.

Så lad mig benytte lejligheden til at fremhæve en undtagelse: Min gode (eks-)kollega og gamle kampfælle, lektor Søren Hviid Pedersen, fra Institut for Statskundskab, Syddansk Universitet.  Han udbyder her i foråret et fag med titlen “Moderne politisk teori: Det frie samfunds politiske filosofi – frihed og ejendomsret”:

“Formålet med seminaret er at gøre den studerende bekendt med de grundlæggende værdier og principper der har influeret på formuleringen af vesteuropæisk politisk teori samt at fokusere på de idehistoriske traditioner der er medvirkende til at opretholde et frit og åbent samfund. Fokus vil derfor være på de liberale og konservative idetraditioner.

De vestlige værdier og samfund er under stadig pres fra religiøs fundamentalisme, (post)marxisme og en altomfattende velfærdsstat. Det kan i den forbindelse være relevant at have et kendskab til de fundamentale politiske værdier, der kendetegner den vestlige politiske idehistorie således, at den vestlige idetraditions alternativer til tidens totalitære tendenser kan reformuleres og revitaliseres.

Vi lægger ud med en læsning af Huntingtons artikel “The West Unique, Not Universal”. Herigennem får vi et overblik over hvilke værdier, der er konstitutive for den vesteuropæiske idehistoriske tradition samt frihedsbegrebets idehistoriske rødder. Herefter skal vi gennemgå Danfords bog og Berlins essay “Two Concepts of Liberty”.

Det er meningen, at frihedsbegrebet skal være det gennemgående tema i seminaret. Det er frihedsbegrebets forskellige udformninger og formuleringer, der har inspireret nogle af de væsentligste vestlige idetraditioner. Frihedsbegrebet indenfor seminarets kontekst spænder over et kontinuum, fra et absolut og negativt frihedsbegreb over til et frihedsbegreb, der er indkapslet i en vision om det gode liv eller, det man kan kalde, struktureret frihed. Fælles for disse opfattelser af frihed er deres fokus på, at det enkelte menneske har et krav på respekt samt, at der findes en sfære omkring det enkelte menneske, som er ukrænkelig. I den forstand repræsenterer henholdsvis klassisk liberalisme og konservatisme disse ovennævnte forskellige forståelser af frihed.

For at belyse de forskellige frihedsopfattelser skal vi læse udvalgte tekster, der repræsenterer henholdsvis de klassisk liberale og konservative idetraditioner. Det er traditioner der både deler visse fundamentale politiske anskuelser men samtidig også repræsenterer vidt forskellige filosofiske og teoretiske anskuelser og værdier.

Seminaret vil fokusere på moderne formuleringer af frihedsbegrebet. Repræsentanter for den klassisk liberale forståelse er valgt Nozick, Rand, Rasmussen & Den Uyl og Rothbard. Disse repræsenterer forskellige udgangspunkter og normative traditioner fælles for dem alle er dog en opslutning om det negative frihedsbegreb. Som repræsentanter for den konservative tradition er valgt Oakeshott, Hayek og Strauss. Her gælder det samme, vidt forskellige udgangspunkter, men en tilslutning til et frihedsbegreb, der betoner frihed som noget, der er struktureret eller indlejret i en kulturel kontekst.”

Så litteraturen omfatter altså nogle for læserne af denne blog velkendte navne.  Studerende fra andre fag end statskundskab og fra andre steder end SDU kan også tage faget–og det kan endda ske ved at skrive en fri opgave efter nærmere aftale med underviseren.  Så er dén reklame leveret …

O'Rourke om "The Wealth of Nations"

Jeg ved ikke med jer, men for egne vedkommende ved jeg ihvertfald godt, hvad jeg skal lave ved midnat den 9.I.2007: Jeg skal sidde klistret til min PC-fladskærm for at følge med “live”, når den ufatteligt morsomme forfatter, journalist, satiriker og lommefilosof P.J. O’Rourke hos Cato Institute lancerer sin nye bog, “On the Wealth of Nations”.  I den vil P.J. anvende Adam Smiths logik til at behandle nutidige emner–og sikkert gøre lidt grin med alle.

Der er nok få læsere her på stedet, som ikke allerede kender O’Rourke lidt, men gamle som nye fans kan altid få sig et godt grin over den bedste politiske satiriker, jeg kender til.  Skulle man ikke kende ham, eller have glemt dem, eller bare have lyst til at få dem genopfrisket, så er her et par guldkorn fra forfatteren til klassikere “Republican Party Reptile”, “Parliament of Whores”, “Holidays in Hell”, “Kill the Rich” , “Give War A Chance”, m.fl.:

  • “Giving money and power to government is like giving whiskey and car keys to teenage boys.”
  • “You know, if government were a product, selling it would be illegal.”
  • “What is this oozing behemoth, this fibrous tumor, this monster of power and expense hatched from the simple human desire for civic order? How did an allegedly free people spawn a vast, rampant cuttlefish of dominion with its tentacles in every orifice of the body politic?”
  • “Every government is a parliament of whores. The trouble is, in a democracy the whores are us.”
  • “Government is a health hazard. Governments have killed many more people than cigarettes or unbuckled seat belts ever have. Government contains impure ingredients — as anybody who’s looked at Congress can tell you.”
  • “A little government and a little luck are necessary in life, but only a fool trusts either of them.”
  • “Our democracy, our culture, our whole way of life is a spectacular triumph of the blah.”
  • “The Tenth Commandment sends a message to socialists, to collectivists, to people who believe that wealth is best obtained by redistribution, and that message is clear and concise: Go to hell! It’s as simple as that.”
  • “You can’t get good Chinese takeout in China and Cuban cigars are rationed in Cuba. That’s all you need to know about communism.”
  • “Idiots are blind to the coercive power of government. Bigots are blind to everything else.”
  • “What I discovered in Somalia is a place where there was no shortage of food … There was a shortage of public order. There was a shortage of a social system to provide food for people who were powerless. Rice was selling in Mogadishu at 10 cents a kilo — the cheapest rice in the world because of all the rice that had been donated. The problem was that if you didn’t have a gun in Mogadishu you didn’t have 10 cents. It didn’t matter how cheap or readily available the rice was. There were people with guns taking it away from the people who didn’t have guns.”
  • “Government is not a machine with parts; it’s an organism.”
  • “The three branches of government number considerably more than three and are not, in any sense, “branches” since that would imply that there is something they are all attached to besides self-aggrandizement and our pocketbooks.”
  • “When government quits being something we use only in an emergency and becomes the principal source of aid and assistance in our society, then the size, expense and power of government are greatly increased.”
  • “No drug, not even alcohol, causes the fundamental ills of society. If we’re looking for the sources of our troubles, we shouldn’t test people for drugs, we should test them for stupidity, ignorance, greed and love of power.”
  • “Money is preferable to politics. It is the difference between being free to be anybody you want and being free to vote for anybody you want. And money is more effective than politics both in solving problems and in providing individual independence. To rid ourselves of all the trouble in the world we need to make money. And to make money we need to be free. But, oh, the trouble caused by freedom and money.”
  • “The difference between corporations and governments is governments have a monopoly on force. It’s a lot easier to vote with your feet or your wallet than it is to change a government with your vote.”
  • “Let’s reintroduce corporal punishment in the schools – and use it on the teachers.”
  • “The mystery of government is not how Washington works but how to make it stop.”
  • “The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, all of them imaginary.”
  • “If you think health care is expensive now, wait until you see what it costs when it’s free.”
  • “In an egalitarian world everything will be controlled by politics, and politics requires no merit.”
  • “You can’t get rid of poverty by giving people money.”
  • “There is no virtue in compulsory government charity, and there is no virtue in advocating it. A politician who portrays himself as ‘caring’ and ‘sensitive’ because he wants to expand the government’s charitable programs is merely saying that he’s willing to try to do good with other people’s money. Well, who isn’t?”
  • “When buying and selling are controlled by legislation, the first things to be bought and sold are legislators.”
  • Om narkotikaforbud: “We won’t dispassionately investigate or rationally debate which drugs do what damage and whether or how much of that damage is the result of criminalization. We’d rather work ourselves into a screaming fit of Puritanism and then go home and take a pill.”
  • Om Hillary Clintons bog “It Takes A Village”: “Some kinds of stupidity cannot be faked.”
  • “Always read something that will make you look good if you die in the middle of it.”
  • “If you say a modern celebrity is an adulterer, a pervert and a drug addict, all it means is that you’ve read his autobiography.”
  • Om Cato Institute: “The Cato Institute has an unusual political cause — which is no political cause whatsoever. We are here tonight to dedicate ourselves to that cause, to dedicate ourselves, in other words, to … . nothing. We have no ideology, no agenda, no catechism, no dialectic, no plan for humanity. … All we have is the belief that people should do what people want to do, unless it causes harm to other people. And that had better be clear and provable harm. No nonsense about second-hand smoke or hurtful, insensitive language, please. I don’t know what’s good for you. You don’t know what’s good for me. We don’t know what’s good for mankind. And it sometimes seems as though we’re the only people who don’t. It may well be that, gathered right here in this room tonight,are all the people in the world who don’t want to tell all the people in the world what to do. This is because we believe in freedom. Freedom — what this country was established upon, what the Constitution was written to defend, what the Civil War was fought to perfect. Freedom is not empowerment. Empowerment
    is what the Serbs have in
    Bosnia. Anybody can grab a gun and be empowered. It’s not entitlement. An entitlement is what people on welfare get, and how free are they? It’s not an endlessly expanding list of rights — the “right” to education, the “right” to health care, the “right” to food and housing. That’s not freedom, that’s dependency. Those aren’t rights, those are the rations of slavery — hay and a barn for human cattle. There is only one basic human right, the right to do as you damn well please. And with it comes the only basic human duty, the duty to take the consequences. So we are here tonight in a kind of anti-matter protest — an unpolitical undemonstration by deeply uncommitted inactivists. We are part of a huge invisible picket line that circles the White House twenty-four hours a day. We are participants in an enormous non-march on Washington — millions and millions of Americans not descending upon the nation’s capital in order to demand nothing from the United States government. To demand nothing, that is, except the one thing which no government in history has been able to do — leave us alone. … There, ladies and gentlemen, you have the Cato Institute’s program in a nutshell: government should be against the law.”

Spørg Atilla

Jeg havde forleden (13.XII.2006) et indlæg i Berlingske Tidendes “Groft Sagt”, som nok var en kende mere seriøst, end de normalt er dér.  Så her kommer noget genbrug, tilsat lidt relevante links.

***

Det er ikke just konsensus om, hvorvidt EU skal lade Tyrkiet komme ind i den angivelige varme. Nogle mener, at landet ikke er modent nok–andre at netop medlemskab vil modne det yderligere. Det skal vi såmænd ikke kloge os om her. Men man kan jo spørge den tyrkiske professor i statskundskab, dr. Atilla Yayla.

Han holdt 18. november i år en forelæsning i Izmir på invitation af det regerende parti. Konferencen omhandlede forskelle mellem EU og Tyrkiet, og i sin tale opremsede Yayla de træk, han mente kendetegner civilisationer: retssikkerhed, privat ejendomsret, frihandel, aftalefrihed, ytringsfrihed, religionsfrihed osv., hvorefter han vurderede Tyrkiet på disse parametre. Yayla kritiserede her »Kemalismen«–tyrkernes tilnærmelsesvise tilbedelse af statens grundlægger, Mustafa Kemal Atatürk–som mindede ham om den persondyrkelse, man har set af diktatorer i kommunistiske regimer. Ups.

Den etpartistat og personkult, som Atatürk havde skabt, havde kørt Tyrkiet ud på et sidespor i forhold til europæiske idealer om demokrati og frihed. Ups.

Men værst af alt refererede Yayla ikke konsekvent til Atatürk som »Vor Forfader« og »Den Ophøjede Leder«, som det praktiseres, men i en bisætning som »denne mand. Dobbelt ups.

Den nationale reaktion udeblev ikke fra den nationale reaktion: Yayla blev straks angrebet i stort set alle medier, og en regeringsvenlig avis trykte hans portræt på forsiden med teksten »Forræder!«. Derefter blev han suspenderet fra sin stilling som professor ved det statslige Gazi Universitet, mens der pågår en undersøgelse af hans holdninger og af, at han var rejst til Izmir for at holde talen uden universitetets forudgående tilladelse. »Jeg kan ikke tillade, at en person, der er modstander af republikkens grundlæggende principper, underviser studerende«, udtalte rektoren.

Sagen har fået en del international opmærksomhed, men er indtil videre ubemærket i de større danske medier. Men hvis der er nogen, der vil høre en mening om, hvorvidt Tyrkiet er klar til EU, kan de jo ringe til den suspenderede professor.

***

Den eneste danske avis, som har omtalt sagen er Information i en ultrakort notits.  Det tjener avisen til ære, men så meget desto mere mærkeligt er det, at aviser som Politiken, Jyllands-Posten og Berlingske Tidende slet ikke har omtalt den–især givet dette års debatter om både Tyrkiet, om ytringsfrihed og om forskere i medierne.

Links:

CEPOS blog

Vores gode venner hos den bedste nyskabelse i det danske politiske miljø i mange år har åbenbart masser af fritid på hænderne … Så de er nu også entret blogosfæren med deres egen blog.  Velkommen til CEPOS Blog.

Talnørdernes himmel

Talnørdernes himmel? OK–det er måske så meget sagt.  Men her er ihvertfald et lidt anderledes, og for nogle af os potentielt lidt sjovt, website: Swivel.com.  Dér kan man uploade og dele data, som man synes er interessante. Der er også links til de originale datakilder, samt muligheden for at diskutere de mulige fortolkninger.

Det skal nok blive sjovt og nyttigt–og brugt og misbrugt.  Her er f.eks. den graf som Rudy Giuliani nok ikke kan lide at se: Den negative sammenhæng mellem levestandard og antallet af tilfælde af tyveri m.v. i USA over en 30-årig periode.

Hat tip: Et af de sjoveste mennesker, jeg kender, nemlig min redaktør-kollega, guvernør-kandidat, Professor Dr. Munger fra bloggen Mungowit’s End.  (Bemærk iøvrigt dennes fine “motto” øverst på bloggen: “If property rights are clearly specified and enforced, and prices are free to adjust, there is little more government should do … And if not, there is little more government cando. So why do we talk about government all the time? Just get prices right”.  Eller hans guvernørvalgkamp-slogan: “I’d like a government small enough to fit inside the Constitution”.)

Størst i dansk blogosfære?

Selv om denne Punditokrat er blevet “den gamle redacteur”, kan jeg dog ikke lade være med at følge, hvordan det går i blogosfæren–og jeg checker ofte, hvor mange besøgende vi har, og hvem der citerer eller linker til denne blog.

Når det gælder besøgstal, ligger vi ganske godt.  Besøgstallene er, uanset opgørelsesmetoden, stabile og dog jævnt stigende.  Vi havde i oktober og november det største antal unikke besøgende nogensinde: opgjort hos Sitemeter.com havde vi således ca. 17-18.000 unikke besøgende på månedsbasis og knap 45.000 sidevisninger. Det er mere end det dobbelte af, hvad vi havde ved samme tid sidste år. Midt i denne uge havde vi det største antal unikke besøgende på en enkelt dag (800 styk)–med undtagelse af en enkelt dag eller to under Muhammed-krisen.  Det er mindre end f.eks. den fortrinlige en-mands blogger-hær på Uriasposten, som givetvis har to-tre-fire gange flere besøgende pr. dag, end vi har.

Men det er i et komparativt lys slet ikke så skidt–og på Chart.dk’s liste over de mest læste blogs (i kategorien “Blogs”) ligger vi solidt på top-3 (som regel i hård konkurrence med en singlepiges bekendelser og nogle lesbiske fra Århus …).  Havde man fortsat kunne tilmelde sig mere end en kategori hos Chart.dk, og havde vi også tilmeldt os til kategorien “Politik & offentlig”, ville vi givetvis have skubbet Rune Engelbreths Humanisme.dk væk fra 7. pladsen.

Men i den navlebeskuende blogosfære kunne et andet interessant spørgsmål være: Hvem er størst i Danmark efter hvor mange, der linker til bloggen?  Den slags kan Technorati svare på, og jeg har så (ikke helt systematisk) gået en række danske blogs igennem–nogle kendte, andre ukendte–for at få en slags “hitliste” over, hvem der er størst i den danske blogosfære.  Det er ikke umuligt, at der er nogen ganske store blogs, som ikke er med på min hitliste, enten fordi de ikke er tilmeldt Technorati (f.eks. Polemiken og Liberators Brog), eller fordi jeg simpelthen ikke kender dem.  Men her er altså en liste, jeg har samlet over nogle udvalgte blogs, og hvor det første tal er bloggens placering i Technoratis ranking, mens det andet er det antal indgående links, som “rankingen” er baseret i:

  • Punditokraterne: #37.361; 87 blogs
  • Uriasposten: #39.135; 83 blogs
  • Polemiken: #39.555; 83 blogs (update)
  • Hodjas blog: #52.303; 62 blogs
  • Solitude.dk: #56.093; 58 blogs
  • Modspil.dk: #61.005; 54 blogs
  • Dorte’s Smadderkasse: #61.711; 53 blogs
  • Filtrat.dk: #67.487; 49 blogs
  • Minut: #71.488; 46 blogs
  • Humanisme.dk #81.131; 41 blogs
  • Onkel Henning #87.436; 38 blogs
  • Oschlag.dk: #89.914; 37 blogs
  • Mondofunza.com (Henrik Føhns): #93.331 (36 blogs)
  • Luftskibet (Dagbladet Information): #95.592; 35 blogs
  • Raapil Unblogged: #95.592; 35 blogs
  • Lars Hvidberg: #101.804; 33 blogs
  • Singleton: #121.643; 28 blogs
  • Skattetryk.dk: #137.719; 25 blogs
  • Amerikansk politik: #176.025; 20 blogs
  • Hairpin Bend: #186.167; 19 blogs
  • The Citizen: #209.859; 17 blogs
  • Progressivt.dk: # 239.889; 15 blogs
  • COIN Blog (Copenhagen Institute): #258.244; 14 blogs
  • Balder Blog: #279.933; 13 blogs
  • Kimporatoriet: # 330.085; 11 blogs
  • Zurückgeschossen: #451.229; 8 blogs
  • Jarls Blog: #451.229; 8 blogs
  • Reimer Bo Christensen/DR: #451.229; 8 blogs
  • Mandagsbloggen (Lars Hvidberg): #1.495.095; 2 blogs

Nuvel, selvom det ikke er meget at være ca. nr. 37.000 i verden, så giver dette jo dog visse “bragging rights” på hjemmebanen …

PS. Det er særligt værd at bemærke, hvor relativt få (3-4 styk) af disse danske blogs, der kan klassificeres som direkte venstreorienterede–og hvor relativt dårligt, de klarer sig.  Men så har de jo også MSM.

PPS. Sig gerne til, hvis der er nogle store danske blogs, som er tilmeldt Technorati, som jeg har overset.

PPPS. Det er egentligt forbavsende, at vores blog har væsentligt flere indgående links end f.eks. Informations “Luftskibet”–som til gengæld længe gav os den cadeau, at Punditokraterne som den eneste danske blog var taget med i RSS-feed i højre side af deres lay-out, side om side med NYT o.l.  Men så i denne uge eller så røg vi ud–og nu er vi ikke engang med i deres blogroll, som ellers indeholder David Trads og alskens venstreorienterede blogs.  Eller som de skriver derovre hos pluralisterne på Information: “Vi har valgt en række blogs, som vi synes er markante på den ene eller anden måde. Blogs som det er værd at pege på, og sende videre til.”  Sic transit gloria mundi–og værst for dem! 😉

The Crisis

Det har godt nok været et langt efterår.  Jeg synes faktisk, det begyndte sådan ca. i september 2005–måske endda væsentligt før (2001?  1998?).  Jeg tænker her ikke så meget på det rent meteorologiske og sæsonmæssige efterår, men det åndelige efterår for de af os, der i en eller anden forstand er, hvad man med en i visse kredse populær 80er-eufemisme kalder "frihedsorienterede".

For jeg synes altså bare ikke, at der er mange solstrejf over det, der foregår i Danmark p.t.  Her tænker jeg ikke så meget på, at der ikke bliver foretaget flere liberaliserende reformer m.v.–det så jeg gerne, men realisme er jo heller ikke dårligt.  Nej, jeg tænker på to ting. Dels den besynderlige omklamring af politikker og argumenter, som enhver commonse betragtning burde tilsige er en gang nonsens.  Dels det katastrofale holdningsmæssige–værdimæssige–ophørsudsalg, som ganske mange borgerligt-liberale er i gang med p.t., og hvor de synes uden vilje til at forstå, hvad de langtsigtede, strategiske konsekvenser bliver, ihvertfald for dem der kommer bagefter.

Men måske disse dårlige efterårstegn blot er i "the short run"? Måske tingene kan blive bedre.  Og selvom vi godt ved, hvad det er, vi alle er i "the long run", så kan man måske tillade sig at se lidt frem i kalenderen og ikke forfalde til totalt mismod. 

Det havde jeg fornylig årsag til at minde en hårdtarbejde, fornuftig, yngre idealist om, da vedkommende blev lidt uretfærdigt behandlet.  Det gjorde jeg ved at sende vedkommende et historisk citat, som jeg godt kan lide, og som altid giver mig lidt ekstra gå-på-mod, når jeg genlæser det.  I går aftes mødte jeg så den unge idealist, og han sagde, at det havde haft lige præcis den tilsigtede virkning.

Så til alle jer, der sidder derude bag skærmene og synes, at det godt nok er svært at holde gejsten, så kommer der lige i form af et citat en opmuntrende hilsen fra gamle Thomas Paine (1737-1809), som en uge inden jul 1776–midt mens det så sortest ud for de frihedselskende amerikanske kolonister, som blev angrebet af det magtfulde britiske imperium–skrev pamfletten "The American Crisis" og brugte disse velvalgte ord som indledning:

"These are the times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands by it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as freedom should not be highly rated."

Lav din egen grundlov …

Denne Punditokrat er ganske ofte uenige med amerikanske konservative–i og udenfor det Republikanske Parti–med hensyn til, hvad der er de rette principper eller bedste politikker.  Men så sker der som regel det, at jeg finder mig fanget i det modbydelige, binære valg, som desværre bliver presset ned over de fleste observatører af de facto to-parti systemer som f.eks. USA–hvor man kommer til at sympatisere med det mindste af to onder (velvidende at “the lesser of two evils is still evil”).

Og jeg skal altså ikke læse meget af denne AP-artikel med interview med forbundshøjesteretsdommer Stephen Breyer for at løbe skrigende i armene på Scalia, Alito m.fl.:

“Justice Stephen G. Breyer says the Supreme Court must promote the political rights of minorities and look beyond the Constitution’s text when necessary to ensure that “no one gets too powerful.

Breyer, a Clinton appointee who has brokered many of the high court’s 5-4 rulings, spoke in a televised interview that aired one day before justices hear a key case on race in schools. He said judges must consider the practical impact of a decision to ensure democratic participation.

“We’re the boundary patrol,” Breyer said, reiterating themes in his 2005 book that argue in favor of race preferences in university admissions because they would lead to diverse workplaces and leadership.

“It’s a Constitution that protects a democratic system, basic liberties, a rule of law, a degree of equality, a division of powers, state, federal, so that no one gets too powerful,” said Breyer, who often votes with a four-member liberal bloc of justices.

… In his interview, Breyer argued that in some cases it wouldn’t make sense to strictly follow the Constitution because phrases such as “freedom of speech” are vague. Judges must look at the real-world context — not focus solely on framers’ intent, as Scalia has argued — because society is constantly evolving, he said.

“Those words, ‘the freedom of speech,’ ‘Congress shall pass no law abridging the freedom of speech’ — neither they, the founders, nor those words tell you how to apply it to the Internet,” Breyer said.

Pointing to the example of campaign finance, Breyer also said the court was right in 2003 to uphold on a 5-4 vote the McCain-Feingold law that banned unlimited donations to political parties.

Acknowledging that critics had a point in saying the law violates free speech, Breyer said the limits were constitutional because it would make the electoral process more fair and democratic to the little guy who isn’t tied to special interests.

Tsk, tsk, tsk … Breyer er tilsyneladende uvidende om, at USA’s forfatning intet sted definerer systemet som et demokrati, og at der f.eks. ikke engang er en forfatningsmæssig borgerret til at deltage i præsidentvalg.  Eller også er han bare ligeglad–for hvis han synes, at den ret (eller andre rettigheder) skal være der, så … trylle, rylle, rylle … er den der.

Højesteretsdommere kan med andre ord stort set opfatte sig selv som politisk udpegede smagsdommere, som slet ikke behøver at se på, hvad intentionerne med et arrangement var, eller hvad præcedens i snæver forstand ville diktere.  I stedet kan de bare, så frit det lyster dem, omdefinere begreberne, så det passer ind i deres eget ideologiske kram.  Hvis der står “almenvel” kan det tilsyneladende frit bruges til at betyde “diversitet”, og hvis der specificeres et forbud mod indgreb i ytringsfriheden, kan det let fortolkes som konsistent med indgreb i samme.  A er -A.

Hvor er James Madison og Thomas Jefferson, når vi har brug for dem?

Værnepligtens væmmelige virkelighed

Højreorienterede (krigsliderlige og autoritære, som de er) går ind for værnepligt, mens venstreorienterede (freds- og frihedselskende, som de er) er modstandere af tvangsmæssig inddrivelse af soldater, ikke sandt?

Måske nogle steder, men ikke i USA.  Det har ikke været det historiske billede, hvor det i det 20. århundrede alle tre gange, værnepligten blev indført, var Demokraterne, der gjorde det, mens Republikanerne var imod.  Barry Goldwater var i 1960erne en af de første til at tale for en afskaffelse af værnepligten i forbindelse med Vietnam-krigen, og det var i sidste ende George P. Shultz, som foranlediget af kollegaen Milton Friedman, fik Nixon til at afskaffe den.

Nu er Demokraterne på færde igen.  Rep. Charlie Rangel (D-NY), som er på vej til at blive en af de mest indflydelsesrige politikere i den nye kongres, presser endnu engang hårdt på for at få genindført værnepligten.  Interesserede kan her læse et godt, kort positionpaper (med henvisninger til empiriske analyser) fra Heritage Foundations Dr. Tim Kane, som piller Rangels påstande fra hinanden.  Værnepligt vil

  • ikke give en mere "socialt retfærdig" rekruttering
  • ikke resultere i mindre engament i krige
  • ikke give bedre tropper

Og sidst, men ikke mindst, værnepligten vil til gengæld være en krænkelse af den personlige frihed:

"Regardless of Rangel's arguments, justification of a "just draft" presents a philosophical dilemma. Coercing people to serve is detrimental to individual liberty—this is the problem of social justice based on group demographics rather than individuals. The U.S. military is one of the most colorblind, merit-based institutions in the nation. Soldiers surrender their individuality voluntarily to join a team, with a team mentality. Mandating service will diminish this choice.

Even if Rangel and his colleagues in power rename their project "national service," it would still be unjust, because forced volunteerism is inauthentic. Certainly, Americans will sometimes accept restrictions on their liberty, such as the speed limit or income tax, but only to advance the common good. Empowering the central government to oversee and restrict the employment of all young Americans for two years is not consistent with common good restrictions and is instead a dangerous violation of individual liberty.

The Pentagon, the President, Congress, and the new Democratic leadership need to repudiate the idea of a draft as well as the notion of mandatory volunteerism. All young Americans deserve the peace of mind that their personal freedom is not in jeopardy."

Cato Institute har før kritiseret Rangels forslag–og har naturligvis længe syntes, at en frivillig hær er bedre end en ufrivllig.

Ugens citat: Ayau om universitetsmarkedet

Jeg har netop været i Guatemala, hvor jeg dels deltog i Mont Pelerin Societys kongres og dels besøgte det private Francisco Marroquin Universitet.  Sidstnævnte var ganske imponerende, og det er stort set udelukkende resultatet af et enormt arbejde af iværksætteren Manuel “Muso” Ayau, som Richard Rahn dd. i Washington Times tegner et portræt af.  I artiklen er et for forskere interessant citat fra den aktive mand:

“The true scholar is inherently incapable of running anything. By temperament, he loathes the very concept of authority and, even more, the idea of exercising authority himself. Consequently our faculty is limited to its proper functions: teaching and research in that order. Students participate in governance the same way that customers participate in the governance of Macy’s: If they don’t like the goods offered they can go to Gimbel’s.”

PS. Det hører med til historien, at universitetets bibliotek er opkaldt efter Ludwig von Mises, og at alle studerende–uanset fag–skal tage et semesterkursus om markedsprocessen i “østrigsk” perspektiv …

Liberalisér eller forfald!

Den kendte italienske økonom, Harvard-professoren Alberto Alesina er nu (sammen med kollegaen Francesco Giavazzi) på banen med en bog, der ser spændende ud og forhåbentlig vil blive læst, The Future of Europe: Reform or Decline.  Jeg har ikke selv læst den, men sammenfatningen ser ihvertfald lovende ud:

“This work presents a provocative argument that unless Europe takes serious action soon, its economic and political decline is unavoidable, and a clear statement of the steps Europe must take before it’s too late. Unless Europe takes action soon, its further economic and political decline is almost inevitable, economists Alberto Alesina and Francesco Giavazzi write in this provocative book. Without comprehensive reform, continental Western Europe’s overprotected, overregulated economies will continue to slow – and its political influence will become negligible. This doesn’t mean that Italy, Germany, France, and other now-prosperous countries will become poor; their standard of living will remain comfortable. But, they will become largely irrelevant on the world scene. In “The Future of Europe”, Alesina and Giavazzi (themselves Europeans) outline the steps that Europe must take to prevent its economic and political eclipse. Europe, the authors say, has much to learn from the market liberalism of America. Europeans work less and vacation more than Americans; they value job stability and security above all. Americans, Alesina and Giavazzi argue, work harder and longer and are more willing to endure the ups and downs of a market economy. Europeans prize their welfare states; Americans abhor government spending. America is a melting pot; European countries – witness the November 2005 unrest in France – have trouble absorbing their immigrant populations. If Europe is to arrest its decline, Alesina and Giavazzi warn, it needs to adopt something closer to the American free-market model for dealing with these issues. Alesina and Giavazzi’s prescriptions for how Europe should handle worker productivity, labor market regulation, globalization, support for higher education and technology research, fiscal policy, and its multiethnic societies are sure to stir controversy, as will their eye-opening view of the European Union and the euro. But their wake-up call will ring loud and clear for anyone concerned about the future of Europe and the global economy.”

Omvendt kan man jo også blot sige som dagbladet Politiken og et par hundrede danske akademikere (eller flere): Hvorfor lave om på noget, der går så godt, som det gør–vi lider jo ikke af amerikanske tilstande … 😉

Friedman galore

Jeg skal ellers lige love for, at Milton Friedmans (1912-2006) dødsfald er blevet markeret af de danske medier! Ikke så meget af de elektroniske, hvor jeg ikke har set en eneste reference (men kan have overset noget).  Men avisernes nyhedsdækning har–i det store billede–været nogenlunde med, om end der, som omtalt her på stedet, var nogle enkelte skæverter hist og pist.  Men der har været rigtig godt gang i kronik-spalterne: I går var det vores læser, cand.polit. Per Henrik Hansen i Berlingske Tidende (om end for 2. gang med et forkert portrætfoto …, tsk, tsk, tsk), mens denne skribent for en gangs skyld foldede sig ud med en kronik i Jyllands-Posten.  Og sørme om ikke en anden bekendt af denne blog, cand.polit. Lars Christensen i dag skrev kronikken i Information. (Selvsamme LC har også skrevet en hel bog om Friedman–i en iøvrigt glimrende serie ved navn “Økonomiens Konger” …)

Frihedens bøger

Hvis det skulle være forbigået nogens opmærksomhed, var der denne weekend bogmessen “Bog Forum” i Forum på Frederiksberg.  Det fik bl.a. Berlingske Tidende til at bestemme sig for, at alt i Magasinet skulle handle om bøger.  So be it …  Min lørdagsklumme kan nok ikke fortælle denne blogs læsere så meget nyt, men gode bøger kan næppe nævnes for tit.

Frihedens bøger

Berlingske Tidende 18.  november  2006, 2 sektion, magasin, side 27

LITTERATUR. Der er nok at læse i en tid, hvor politikere gør en dyd ud af at udviske holdningsforskelle.

Af Peter Kurrild-Klitgaard

Denne weekend finder to større sammenkomster sted: I Odense holder Venstre landsmøde for at vedtage nyt principprogram, og i Forum i København holdes bogmesse.

Umiddelbart har de to begivenheder ikke mere med hinanden at gøre, end kokasser har med bogkasser at gøre – men det er i hvert fald en lejlighed til at forholde sig til, hvilke »store« bøger (som forefindes på dansk), der inden for det seneste århundrede har forsøgt at udstikke principperne og retningen for et frit samfund. Så her er til inspiration fire læseværdige bøger til dem, der ikke er bange for at slå hjernen til og blive beskyldt af Bertel Haarder for at være »lænestolsliberale«.

»Vejen til Trældom« (1944) af den østrigske økonom og filosof Friedrich August von Hayek. Denne bog, skrevet mens kommunismen og nazismen hærgede størstedelen af jorden, var – og er den dag i dag – en kraftig advarsel mod at tro, at man kan løse alle problemer ad politisk vej.

Hayeks argument er, at et lille indgreb på ét område har en tendens til at lede til flere og større indgreb andre steder. Dermed vil samfund med markedsøkonomi og demokrati med tiden komme til at nærme sig forholdene i de autoritære, kommandoøkonomier, som man netop dengang bekæmpede. Bogen blev (især i USA) en bestseller, men ødelagde også næsten en meget lovende karriere for den yngre økonom, fordi den var så politisk ukorrekt, som den var, og det var først 30 år senere, i 1974, at hans ry var rettet så meget op, at han fik Nobelprisen i økonomi.

»Det Frie Valg« (1980) af Rose & Milton Friedman. Denne bog, skrevet af den nysafdøde Nobelprisvinder og Chicago-økonom og hans hustru, var udløberen af TV-dokumentarserien af samme navn. Der er stort set ikke én original tanke i bogen, men det gør intet, for gamle tanker er ikke nødvendigvis dårlige tanker, og aldrig nogensinde er så klassisk liberale tanker blevet så pædagogisk og effektfuldt præsenteret. Friedman tager læserne med på rejser over hele jorden og viser illustrativt logikken i, hvordan en markedsøkonomi virker, og hvordan den har en tendens til at frembringe den størst mulige levestandard for det største mulige antal. Samtidigt er bogen et øjenåbnende opgør med statsstyring i stort set alle dens former – ikke fordi motiverne nødvendigvis er dårlige, men fordi politikkerne som regel enten ikke virker eller har uintenderede, negative resultater: »Et samfund, der sætter lighed over frihed vil meget hurtigt ikke have nogen af delene. Et samfund, der sætter frihed over lighed, vil meget hurtigt have meget af begge dele«, hedder det blandt andet.

Bogen blev i sin tid solgt i mere end en halv million eksemplarer, og gennem TV-serien blev budskabet for mange flere den første introduktion til en lille mand med store tanker og endnu større indflydelse.

»Og Verden Skælvede« (1957) af den russisk-amerikanske forfatter Ayn Rand, men bedre kendt under originaltitlen »Atlas Shrugged«. Her er tale om en roman, men der findes næppe nogen anden roman, der indeholder så megen filosofi, økonomi og politik – og derfor fylder den også mere end 1.000 sider. Grundlæggende er historien en dramatisk fortælling om, hvordan et vestligt samfund kan gå neden om, når statslig styring og omfordeling trumfer markedsøkonomi og frihed og efterhånden sætter udviklingen i stå. Det er en uforbeholden hyldest til individualismen og friheden, men den er ikke et forsvar for relativisme: Rand forsøgte, i modsætning til Hayek og Friedman, først og fremmest at give et moralsk forsvar for kapitalismen.

»Jeg ønsker ikke, at noget andet menneske skal leve for min skyld, ligesom jeg ikke ønsker at leve for noget andet menneskes skyld«. (For de mindre intellektuelt interesserede kan det oplyses, at bogen snart bliver til film med Angelina Jolie i den kvindelige hovedrolle.)

Og hvad med statsminister Anders Fogh Rasmussens herostratisk berømte »Fra socialstat til minimalstat« (1993)? Bogen, som næsten alle har hørt om, men som relativt få faktisk har læst – og som faktisk bygger på netop de tre førnævnte tænkere. Det er en bog, der bør læses – og den findes gratis på nettet.

Det er næppe verdens mest velskrevne bog: Der er f.eks. ret stor inkonsekvens mellem filosofien i første halvdel og praksis i anden halvdel.

Men det var en modig og ambitiøs bog: Næppe nogensinde i dansk politik har en så fremtrædende politiker sat sig ned og skrevet en bog, der var så åbenlyst politisk ukorrekt i forhold til de herskende tanker i samfundet. Samtidigt er den tænksom, belæst og visionær langt udover, hvad man normalt ser i bøger skrevet af danske politikere.

Milton Friedman (1912-2006), R.I.P.

Den formodentlig største profil i den liberale renæssance i den 2. halvdel af det 20. århundrede, Nobelprisvinderen, Chicago-økonomen og Hoover Institution-forskeren Milton Friedman, døde her til aften (dansk tid).

Man kan ikke sige, at det kom uventet–hans alder taget i betragtning–og dagen måtte jo komme, selvom man efterhånden skulle tro, at han var udødelig, så frisk som han altid virkede.  Men alligevel melder der sig ihvertfald hos denne Punditokrat et betragteligt vemod: “Free to Choose” (“Det frie valg”) var en af de tre-fire bøger, som i sin tid (1982-83) var med til at give mig de holdninger, jeg har i dag.  Siden var jeg så heldig at træffe Friedman selv ved et par lejligheder–den ene gang i mere end en time “one-on-one” (hvilket resulterede i et interview)–og jeg kan kun sige, at han var et ualmindeligt sympatisk og inspirerende menneske.  Han havde en skarp logik, en utrolig pædagogisk sans, og så var der aldrig noget “mean spirited” over ham.

Datoen 29. januar blev fornylig designeret som officiel “Milton Friedman Day” i Chicago, fordi man den dag på PBS viser den nye dokumentarfilm “The Power of Choice: The Life of Milton Friedman” (som jeg selv havde fornøjelsen at se en forkortet version af i sidste uge). I Californien vil guvernør Arnold Schwarzenegger–som selv har sagt, at det var “Free to Choose”, som gjorde ham til tilhænger af det frie marked–angiveligt gøre det samme, og jeg hørte netop i sidste uge, at der var planer undervejs om at få dagen gjort til officiel, national mærkedag.  Hvorfor dén markering?  Fordi–sagde initiativtagerne–næppe noget andet (dengang nulevende) menneske gennem sine argumenter har gjort mere for at hæve flere menneskers levestandard og gavne deres liv end Friedman.

Det kan man faktisk godt argumentere for.  Og selv om Friedman nu ikke længere er nulevende, så vil han formodentlig–og forhåbentlig–være “levende” (og måske nærmest udødelig) i mange, mange år endnu.  Han var en helt.

Her er nogle links, som vil blive løbende opdateret:

PS. Hermed et sen-1980er billede af Milton & Rose Friedman sammen med præsident Ronald Reagan.  Herren med briller er Edwin Feulner, præsident for Heritage Foundation.

PPS. Her er (t.h.) et billede af Milton Friedman & præsident George W. Bush fra en Hvide Hus-ceremoni til hans ære (2002).  Man skal–til denne punditokrats store glæde–tilsyneladende ikke bedømme en persons betydning på vedkommendes højde …

PPPS. Et kendt og hyggeligt billede af to gode venner, kolleger og Nobelprisvindere–Friedman og Stigler–er dette “Fyr & Bi”-agtige (t.v.).  M.F. havde billedet indrammet på sit kontor på Hoover Institution, da jeg var der i 1993.

PPPPS.  Milton & Rose Friedmans kendte søn David (som denne Punditokrat spiste morgenmad og diskuterede vikinger med så sent som i lørdags) har sin egen blog her.  Selvom de næppe læser vores blog eller forstår dansk, så sender vi hermed de bedste hilsner til ham & familien.

Ugens citat: Dennis Miller om narkotika-forbud

Her på stedet har vi tidligere citeret en af USA’s morsomste komikere, den krypto-libertære skuespiller Dennis Miller.  Det kan man næsten ikke gøre for tit, for hans kombination af metaforer, politik og politisk ukorrekte grovheder er som regel ret morsom.  Så her er en af hans kendte, såkaldte “rants”, denne gang om “the war on drugs”:

“Maybe he [the drug user] deserves a second chance, I mean who did he really hurt besides himself? Maybe it’s time that we as a nation start staying out of people’s personal problems and vices. What are we doing spending billions of dollars trying to keep people’s private lives in order?

And I’m talking about legal age consenting adults here, not kids, we
obviously have to take special precautions to protect kids. But what is this Orwellian hang-up of ours of sticking our nose into other
grown-up’s affairs? What concern is it of ours if some mindless stoner wants to spend his his life hooked up to a Turkish skull bong?

Now, I’m not pro-drug, they obviously cause a lot of damage, but I am pro-logic and you’re never going to stop the human need for release through altered consciousness. The government can take away all the drugs in the world and people will just spin around on their lawn until they fell down and saw God.

Now I don’t want to get off on a rant here, but it seems to really enrage the vast cheese dog and beer quaffing nation out there when someone decides to waste his own life chasing down chemical euphoria and I’m not sure why. Our displeasure with someone hell-bent on self-ruination through drug use seems really disproportionate to its direct impact on us. And as a matter of fact, I believe we amplify that impact when we attempt to enforce unenforceable laws. It not only costs us billions of dollars, but it puts us in harms way as addicts are driven to crime as a means to an end. Why do we chase druggies down like villagers after Karlov? Let them legally have what they already have and defuse the bomb. You know, I think the hysteria about drugs is often times baseless.

And this comes from me, a man who has never done cocaine in his life, although I did smoke dope upon occasion during my stint as a student at Oxford in the late 60s. And you know, the war on drugs is more often than not fruitless and patently hypocritical, be honest with yourselves now.

What drugs are the most dangerous to the most Americans? Its a no brainer: cigarettes and alcohol. Those are the statistical champions by hundreds of thousands of deaths. And wouldn’t you rather shoot a game of pool with a guy smoking a joint than a guy drinking whisky and beer? Someone smoking a joint doesn’t all of the sudden rear back and stab his partner in the eye socket with a cue stick, ok? He’s too busy laughing at the balls.

And you know as far as harder drugs go, if somebody wants to shoot up and die right in front of you, more power to him, you know? It’s his call. And you know the herd always has a way of thinning itself out. We aren’t stupid people here in America, no more than anyone else in the world, so why are we obsessing on habits that harm no one but the habitual, while we let real problems slip ever further out of reach. We seem to be willfully turning away from reality, and from logic might I add, to punish people, who in many instances are doing an extremely fine job of punishing themselves, thank you. And in some cases they’re not even punishing themselves, but rather just following age old spawning instincts that are as woven as deeply into their brain as their need to watch Home Improvement.”